Alfred Hitchcock's Shadow Of A Doubt, from 1942, is
a kind of proto-film-noir. It shares the dark view of human nature and
the deeply skeptical vision of
"respectable" society that would inform the post-WWII film noir. WWII was
just getting under way for America when the film was made, but much
of the rest of the world had already been at war for three years by
then, and clearly the global conflagration was beginning to create a
deep anxiety in the psyches of sensitive, thoughtful artists like
Hitchcock and Thornton Wilder, who co-wrote the screenplay.
At the beginning of the century America had
participated in a "war to end all wars" and now the continents were
aflame again. There seemed to be some intrinsic, irrepressible evil in
the nature of human beings, or in the organization of their societies,
which led to wholesale destruction at regular intervals, despite the
best efforts of mankind's intellect and collective goodwill.

The fragility of human institutions, especially the
family, was acutely sensed. Shadow Of A Doubt was pre-noir in that
it didn't concentrate on the world's corruption or on the impotence of
manhood, personified in the devouring femme fatale, but rather on the
human being's inward capacity for evil, which seemed to erupt without
reason or warning. "The world needs watching," says the young hero at
the film's end -- meaning, mankind needs watching. There was still, in
1942, a faith in the idea that watching might do some good. At the
core of the post-war film noir was a sense that such a faith was
delusional.

But as our suspicions of Uncle Charley grow, we begin
to treasure the ordinary goodness of the family he seems to be rescuing
from its rut. Only in the light of their fragility can we appreciate
family and community for the treasures they are, the bulwarks they are
against the world's insidious darkness.

It's easy to see how this related to the mood of the
nation, and the world, when the film was made -- but its resonance has
if anything grown deeper as the post-war era has played out, with the
family and community in deeper and deeper jeopardy, threatened now in "advanced" societies not
by external violence but from within. Wilder and Hitchcock are still
reminding us how truly naked and vulnerable we are in the face of the
world's horrors -- still reminding us that those horrors
originate in the human heart, and that our few defenses against them
are both frail and inexpressibly sweet.