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View Article  SUNRISE RECONSIDERED


[Warning:  If you haven't seen Sunrise, don't read this -- instead go see
Sunrise immediately.]

Sunrise may not be the greatest film ever made -- it may not even be the greatest film of the silent era -- but it certainly has passages, many passages, that rank among the greatest in the history cinema and still help chart the limits of what the medium can do.

Oddly, though, most of these supremely great passages happen in the first 45 minutes of the film.  After that, there are many wonderful moments, much gorgeous lighting and many striking plastic effects, but none of them are breathtaking in the way the high points of the first half are.



I think there's a fairly simple explanation for this, and it has to do with the structure of the story itself.  The film tells the tale of a simple man living in a rustic farming and fishing village who's seduced away from his wife by a vamp visiting the village from the city.  He determines to drown his wife in the course of a boat outing but when he moves to do so he sees himself, sees what he's become, in her terrified eyes and draws back from the deed.  She flees him when they get to land again, jumps on a trolley -- he jumps on, too, and they ride into the city.  There, as he's trying to atone for his awful behavior, they stumble on a wedding.  The man falls apart, begs for forgiveness, is forgiven, and they walk out of the church like a newly married couple.  This is the artistic, emotional and spiritual climax of the film . . . but the film is only half over.

We then see the couple recover their former lightheartedness at a fairgrounds.  We cut back to the scheming vamp in the village, and this sets up an expectation that she will somehow intervene in the couple's reunion and jeopardize it -- but in fact this never happens.  The man has made his choice -- the vamp has no more power over him.

On the boat ride home a storm washes the couple overboard, the man thinks his wife has drowned, and he's devastated.  There's great irony in this, of course, but no great dramatic weight, because it doesn't involve any further development of the characters' inner lives.  The storm is a mechanical contrivance -- an impersonal threat to a marriage that has already been reborn and renewed.



The man rejects the vamp with physical violence, almost killing her, before being told that his wife has been found alive -- saved by a bundle of reeds the vamp had gathered as a device for the man to use to save himself after he'd killed the wife.  Again, there are multiple ironies in these developments but, again, no real progression in the inner lives of the characters.  The storm isn't a direct consequence of the man's past behavior and the reeds don't redeem the vamp -- they are like visual and narrative puns with no fundamental significance for the basic drama.

The second half of the film does contains things one would miss if
Sunrise had ended at the halfway point.  In the fairgrounds carousing, Janet Gaynor's character gets to reveal herself as a sensual being, something she isn't really able to do as the long-suffering wife in the opening sequences, where her astonishingly bad helmet-wig seems to be giving her a headache -- as it gives us one.  The George O'Brien character is so frankly sensual, even when he's menacing, that there would be an imbalance without those fairgrounds scenes.  O'Brien's character also suffers in the second half from the apparent loss of his wife, a tragedy he almost brought upon himself.  Without seeing that suffering, we might feel that he'd gotten off too easily for his despicable behavior.  And of course the vamp gets her comeuppance -- though it's almost more comeuppance than she deserves.



But none of these things transcends the emotional and dramatic climax of the scene in the church or adds anything of essential significance to it.  They're like echoes of and reflections on a story that's already been told.  In the second half, Murnau can't summon up sublime cinematic expressions for powerful emotional developments -- because those developments simply aren't there.

Pointing out the flaws in the dramatic structure of
Sunrise does nothing, of course,  to diminish its stature as one of the most important works in the history of cinema.  It was the film that taught John Ford the secret of movies, and that alone would make it a work of inestimable value.  It's one of those rare films that one one can watch again and again with increasing astonishment and enchantment, and it continues to inspire each new generation of filmmakers, especially cinematographers, for whom it is a kind of touchstone.  But recognizing its structural flaws might help explain the vague and perhaps even guilty feeling of disappointment which steals over one whenever that "Finis" card comes up on the screen.

The great passages of the film, great as they are, don't add up to a great whole work.

[Vincente Minnelli's fine film The Clock has a couple of intriguing echoes of Sunrise, which I think are too close to be accidental.  Both films deal with moments of crisis in a marriage that play out in an urban setting.  In both movies, the crisis is at first exacerbated and then transcended by the city environment, which becomes a kind of character in the drama.  In the aftermath of both crises, the married couples try to get back to a state of normality in a restaurant, but the simple act of trying to share a meal only emphasizes the distance between them.  In both restaurant scenes, the women break down.  These scenes are followed by ones in which the couples happen upon a wedding in a church -- they enter the church and participate vicariously in the ceremony, which restores their sense of commitment to each other.  In each film, the church scene is the emotional climax of the story.  In The Clock, the rest of the film is coda -- in Sunrise the rest of the film is coda, too, but stretched out far too long, and too loaded with incident, to work properly as such.]
View Article  UNNERVING


Matt Barry over at The Art and Culture Of Movies has recently posted an insightful short review of Orson Welles's Touch Of Evil.  He calls it an unnerving film, which it certainly is, but points out that one of its most unnerving aspects is the way Welles goofs on our expectations of what a gritty little film noir should be.

The film's extreme stylization both seduces us into its nightmare world and distances us from it as an aesthetic creation, all at the same time.  Touch Of Evil was not quite the last classic noir -- I think you'd have to give that distinction to Odds Against Tomorrow, which came out a bit later -- but its self-consciousness about the form was a sure signal that the tradition had all but played itself out.  One definition of a neo-noir is that it's at least as concerned with commenting on the form as with working inside it.  In some ways, Touch Of Evil was the first of the neo-noirs.
View Article  THE END OF ENGLIGH


Dr. Drew Casper is the Alfred and Alma Hitchcock Professor Of American Film at the University of Southern California.  He is a published author on film.  I assume that the "Dr." in front of his name means that he has a PhD.  Casper shows up often delivering "expert commentary" on DVDs.  I assume that he speaks English as a first language but somehow in his journey through academia he has not managed to master the rudiments of his native tongue.



His style of speaking involves a lot of rephrasing, designed, I suppose, to suggest the addition of nuance to the points he's making but adding up only to redundancy.  In his commentary on the recent DVD release of Notorious, for example, he says that Alicia "is out of control -- she has lost control."  These two phrases mean exactly the same thing -- one or the other would have served perfectly well.  He refers to the famous key in the film as "a prop -- an object, if you want."  Yes, I will accept that a prop is an object, since a prop is always an object.  It's sort of like saying, "a person -- a human being, if you want."  This is a form of pretentious bloviation.

Casper misspeaks constantly in his commentary.  He says that Alex's mother "yields a lot of power" in Alex's home, when he means that she wields a lot of power.  Of a traveling shot close on Alicia and Devlin, Casper says it suggests that they are "floating on air, existing gravity."  I'm not even sure what he actually meant to say there -- "resisting gravity"?  Who knows?

Casper introduces the subject of Russian Constructivism and then goes on to refer to it more than once as Roman Contructivism, whatever that might be.  Casper also misuses language freely.  He says that German filmmakers "triumphed" the use of lighting as an expressive tool.  He doesn't seem to know or care that "triumph" is an intransitive and never a transitive verb.

The professor is promiscuously careless about details as well.  He refers to the German director "D. W. Pabst".  He says at one point that Alex is taller than Alicia, when he's just been talking about the significance of him being shorter.  He says that in Hitchcock's films special effects are always in the service of technique, when he means always in the service of story or character.

Is there no editor or director present when Casper records his commentaries?  Doesn't Casper, or someone, listen to them after they're recorded to catch mistakes and suggest retakes?  Or is it the case that any old nonsense from the mouth of a man with a PhD is assumed to be authoritative?

Casper is not an idiot -- he has many interesting things to say about the themes and strategies of Notorious -- but he seems to feel no obligation whatsoever to present his analysis with even a modicum of intellectual rigor or discipline.  If Hitchcock had had the same attitude about filmmaking that Casper has about film criticism, we wouldn't be watching Hitchcock's films today.  Bloviating about them in such a scatter-brained way is a kind of insult to Hitchcock's professionalism.



Casper's poor language skills offer a terrifying insight into the modern academy, and modern academic standards in the area of film studies.  Presumably Casper doesn't fear that his students will note, much less correct, his mangling of English, though some of them would undoubtedly be capable of doing so.  They want good grades from him, after all.  Presumably, as the occupant of an endowed chair at his university, probably a tenured position, he doesn't fear the criticism of his fellow professors or supervisors, who would have a very hard time removing him from his job.  Perhaps they feel that since film is a visual medium, there's no need to speak about it in precise and correct language.

It's all very depressing.  When a professor at a major American university can get away with such shoddy speech, it's no wonder that American institutions of higher learning are turning out graduates who are semi-literate, who not only speak but think sloppily about film, among other things.
View Article  LET US NOW PRAISE FAMOUS MONSTERS


Forrest J. Ackerman died last Thursday, at the age of 92.  For anyone who knew his name when they were 12 or 13 or 14, the news comes like the news of Queen Victoria's passing to residents of the British Empire in 1901.  Ackerman presided over an empire of the imagination every bit as grand as Victoria's realm, and far more benign.  He was the editor of Famous Monsters Of Filmland, the sci-fi and horror movie fan magazine around which a generation of buffs rallied during their formative years.  It was a half-silly, half-serious publication devoted to the whole range and the whole history of fantasy on film.  It helped to create and validate the community of kids who loved film of this sort, and gave them permission to take it seriously.

Famous Monsters was single-handedly responsible for focusing my own love of movies.  It opened my eyes to silent film, because there were, after all, silent monster movies, and to other kinds of film.  When I was 12 I started buying books about the history of movies just for their monster movie content and ended up enthralled by every kind of movie.



In seventh grade I met two fellow students who were secret fans of the magazine and introduced me to it -- within months we were making our own 8mm monster movies.  The three of us attended a science fiction convention in Washington, D. C. in the early Sixties where we actually met Forrest J. Ackerman (seen above, on the left, with Ray Harryhausen and Ray Bradbury.)  He took us out to lunch.  He took us and our interest in monster movies seriously.  All of us, now in our fifties, are still fanatics of the kind of movies "Forry" loved.

Such stories could be repeated endlessly.  Joe Dante, John Landis and Steven Spielberg were all fans of the magazine when they were kids. 
In later life, Spielberg autographed a poster of Close Encounters of the Third Kind for Ackerman, writing, "A generation of fantasy lovers thank you for raising us so well."

And so we all do -- now and forever.
View Article  STUDIO SNOW


Next to real snow, there's nothing quite as lovely as studio snow in black-and-white films from Hollywood's Golden age.

shahn, at the ever-magical six martinis and the seventh art, is an aficionada of bogus blizzards on film and has posted some screen shots of my favorite ersatz snowfall in movies, from Swing Time.

If you live someplace warm, like the middle of the Mojave Desert, fix yourself some egg nog, light a fake fire, gaze through the window of your computer screen and enjoy the prop flakes in cozy comfort.  Better still, give Swing Time another spin on your DVD player and watch the imaginary snowflakes fall on Fred and Ginger as they sing and dance their way into your heart one more time.