A STEVAN DOHANOS FOR TODAY

Artist Stevan Dohanos was a contemporary of Norman Rockwell and generally worked the same territory — realistic images that depicted touching or amusing anecdotes, mini-narratives, about American life.  Dohanos didn't have, or wasn't interested in, Rockwell's virtuosic technique, which gave Rockwell's images the quality of supernaturally perfect photographs, but he had great graphic style and knew how to use realistic evocations of space the way Rockwell did, to create drama and lend his images an emblematic, theatrical (or perhaps one might say cinematic) appeal.

Dohanos, like Rockwell, often painted covers for The Saturday Evening Post, and they're quite wonderful.  Above is one of them, from 1948.

[With thanks to American Gallery for turning me on to this delightful artist.  The image itself comes from an extraordinary site devoted to visual storytelling in the graphic arts — VTS (The Visual Telling Of Stories) maintained by Chris Mullen.  It's one of the Internet's greatest cultural resources.]

DREAM SPECTACLES

Harry Truman said, “The only thing new in the world is the history you don’t know.”  If that’s the case, there’s nothing newer in the world than the popular entertainment spectacles of the Victorian and Edwardian eras.

These spectacles have not vanished, exactly — they have been subsumed in modern forms like movies, theme parks and the Las Vegas mega-casino.  In fact, these are not modern forms at all, they just seem modern because we have forgotten their 19th-Century predecessors.

Part of the problem is that these predecessors were mostly ephemeral phenomena, shows and world’s fairs (often shows at world’s fairs) which came and went, which were never designed to last.  Vast fantastical cities would be erected in places like Paris and Chicago, built mostly of plaster meant to look like timeless marble but in fact almost instantly torn down after the fairs closed, leaving only a few durable and poignant souvenirs of the exhibitions they graced, like the Eiffel Tower, for example, which had the good fortune of being made from cast-iron.

Gigantic theatrical spectacles on historical themes, like Buffalo Bill’s Wild West or Imre Kirafy’s “The Fall Of Babylon”, lasted only as long as they drew crowds or their star continued to appear in them.

We have some still photographs of some of these exhibitions and shows, and some bits of film footage from the Edwardian era, but these can’t possibly bring back the color and kinetic dynamism which made such spectacles so appealing to audiences of their time.  The colorful lithographic posters which advertised them do survive, and they give a sense of what they promised their audiences, if not precisely what they delivered to them.

The Water Carnival advertised above was in fact staged under canvas in a large transportable water tank as part of a traveling circus.  I’m sure it was colorful and exciting, but it couldn’t possibly have looked the way it looks in the poster.  It was nevertheless the precursor of the water spectacles staged by Fred Thompson in the gigantic water tank at the New York Hippodrome just after the turn of the last century, which in turn was the precursor of Billy Rose’s “Aquacades”, shows involving athletic swimming events and water ballets staged in outdoor venues a couple of decades later . . . and these in turn were the precursors of the films of Esther Williams made at MGM — indeed, Williams was discovered by MGM scouts while performing in one of Rose’s extravaganzas.

The Williams films were a direct inspiration for the synchronized swimming events in today’s Olympics and, in the commercial sphere, an extravagant water spectacle, O, created by the Cirque du Soleil, is currently on view at the Bellagio Casino in Las Vegas.

Who knew?

The great creators of these spectacles — Kiralfy, Thompson,
who built Luna Park at Coney Island as well as the New York Hippodrome, the
world’s largest theater, on Sixth Avenue in Manhattan,
Steele Mackaye, who helped design and shape Buffalo Bill’s show — are little known today, and their monumental creations have long since tumbled before the wrecker’s ball or rotted away in theatrical storehouses, but they were the fathers of the movie spectacle, the theme park, and the Las Vegas Strip.

In 1897, Imre Kirafy, choreographer, theatrical producer, stage and world’s fair designer, rebuilt the ancient city of Babylon on a colossal scale on Staten Island, peopled it with 1,500 costumed extras, including, of course, exotic dancing girls, and re-enacted its fall.  The attraction was wildly successful, but survives today only in yellowing newspaper clippings.  Kiralfy has no modern biography and you can only find passing references to him on the Internet and in histories of American theater.

When D. W. Griffith recreated Kiralfy’s recreation on film, in the “Fall Of Babylon” section of Intolerance, complete with exotic dancing girls, he fashioned a modern cultural myth, a seminal moment in the history of cinema, and we can be forgiven for thinking that it sprang full-grown from his imagination . . . in Hollywood, at the corner of Sunset and Vine.  How could we know that Griffith was only working from a tradition of theatrical spectacle on a grand scale that long predated his career in movies?  The origins of that tradition have simply vanished from sight and mind.

CINCO DE MAYO


                                                                                                            [Image by Stevan Dohanos]

Cinco de Mayo is not, as many people suppose, Mexican Independence Day.  It commemorates instead the battle of Puebla in 1862, when a small force of Indian and mixed-blood Mexican soldiers defeated a larger and better-equipped French army during France’s ill-fated attempt to annex Mexico.

It is not a national holiday in Mexico, where it can be observed or not according to the wishes of individual localities.  It is much more universally popular among those of Mexican descent living in the United States, for whom it has become a sentimental celebration of their roots.

Today, for me, it’s a time to grieve over Mexico’s current troubles, its drug-war violence and its struggles with the new strain of flu that has sickened and killed so many there.  The gracious day-to-day civic culture that governs most of Mexico is under siege in a heartbreaking way, and we should all take a moment today to ask that country’s patron saint, La Morenita, La Reina de Mexico, Nuestra Señora de Guadalupe, to show her people a way out of the nightmare.

The time I’ve spent in Mexico has always been magical and inspiring — may it become so once again for the millions of good and kind people who live there.

AU REVOIR, FILMS NOIR

Tony D'Ambra, creator of the ever-useful and ever-interesting films noir blog has decided to call it a day — he's rolling down the Venentian blinds on the site, pocketing his revolver, lighting a cigarette and stepping out into the dark streets to meet his fate alone.

Even though there will be no new posts, I'm hoping he'll keep the archived content online, and the link to his site, over there on the right, will stay up as long as he does.

Tony made invaluable contributions to my own thoughts about the noir tradition, for which I will always be grateful.  His footsteps on the wet pavement, between the pools of reflected neon light, will always echo in my mind.

PENDENNIS

Arthur Pendennis was the protagonist of William Makepeace Thackeray's novel The History Of Pendennis, which appeared in serial parts between 1848 and 1850.  Arthur was a young man of privilege spoiled by an adoring mother who had to learn to make his way in the wider world.  Booth Tarkington gave his name to the Ambersons's carriage horse in his novel The Magnificent Ambersons, and the horse is both shown and mentioned several times in Orson Welles's film of the novel.

Thackeray's Pendennis is obviously related, in terms of character, to Tarkington's George Amberson Minafer, and the horse who bears his name is closely associated with George in several scenes from the novel and the film.  Pendennis is pulling the sleigh carrying George and Lucy Morgan when they pass her father's automobile, stranded on the snowy lane.  “Get a horse!” George shouts just before taking a corner too fast and overturning the sleigh — at which point Pendennis runs off home by himself.

George has already been associated in the film, as a child and young man, with reckless buggy driving, and will become increasingly associated with scorn for the automobile.  The world of the horse and buggy is the world that coddled him and that he doesn't want to end.  He and Pendennis will both be made obsolete by the world the automobile is ushering in.

Pendennis is also featured in the most beautiful shot in Welles's film of The Magnificent Ambersons, one of the most beautiful in the history of movies — the long tracking shot pacing the buggy down the main street of town while its passengers George and Lucy discuss their future, a scene taken from the book.  In both book and film the conversation is one Lucy doesn't want to have, because she can't see a happy outcome to it, and she urges Pendennis to move faster to cut the talk short . . . but Pendennis obeys only George.

Welles moves his camera at Pendennis's speed, for a very long time, drawing us deeper and deeper into the space of the image — into George's world . . . a world that we, like Lucy, already know is doomed.  It's often said that George in Welles's film is too unsympathetic, but the buggy ride that he and Pendennis take Lucy and us on is magical . . . a visceral evocation of a slower and more gracious time.  It's the one scene in the film that I find myself wanting to return to again and again — its beauty is inexhaustible.  While you're on that ride it's impossible not to see things from George's point of view, Pendennis's point of view, to grieve over what's about to be lost, and perhaps even to agree with George that “the automobile had no business to be invented”.

By the same token, when Lucy says, “Get up, Pendennis!” she's talking to George, begging him to get with it, to move with the times — but a horse and buggy, like George, can only move so fast.

[The image at the head of this post is not from The Magnificent Ambersons, but it might well have been — a measure of how effectively the film evoked the world at the turn of the last century.]

NOBODY CALLS FROM VEGAS JUST TO SAY HELLO

The country singer Vern Gosdin has died.  I only knew Gosdin from a couple of duets he did with Ralph Stanley on Clinch Mountain Country.  I should have realized that anybody Ralph Stanley wanted to sing with was worth investigating further but it took Ivan Shreve's appreciation of Gosdin at Thrilling Days Of Yesteryear to get me on the case.

You might say that Gosdin works the same territory as George Jones, with a less distinctive voice — but it's a fine voice, all the same, and Gosdin's choice of material is superb.  Gosdin is, quite simply, one of the great country performers, at his best just over the borderline of despair.  He sings songs for barrooms late at night, in those hours when heartbroken men realize that the beers haven't made them forget anything at all.

I'm partial to one of his songs that's a bit less characteristic, a tale of long-distance heartache and anger featuring my home town — “Nobody Calls From Vegas Just To Say Hello”.  I do wonder, though, why Las Vegas always has to take the rap.  Nobody calls from anywhere just to say hello.

Don't wait as long as I did to check out Gosdin's work — it's great stuff.

THE FUNNY PAPERS: TERRY AND THE PIRATES, 1934

The adventure continues — into and out of the Dragon Lady's clutches . . . but for how long?

Caniff is great at setting up action sequences with static, tableau-like panels.  Also, check out the dynamic cut between the fourth-from-last panel and the third-from-last panel — the socked pirates flies left, Terry and Pat jump right.  For a subtler effect, notice the slight change of expression on the Dragon Lady's face between the next-to-last panel and the “cut-in” to the last panel, giving the impression that you've actually seen her lips move . . . just a bit.

HELL’S ANGELS (1930)

Hell’s Angels
went into production in the silent era.  While it was being filmed
the craze for sound erupted and producer Howard Hughes reshot most of
it as a talkie.  This resulted in a film that cost nearly four
million dollars and took almost three years to complete.

Along the way Hughes lost his first director, Marshall Neilan, and took
the reins himself, bringing in James Whale, fresh from the English
theater, to “stage” the dialogue scenes.

The result is a mess, but also one of the God-damnedest entertainments
ever concocted in Hollywood — an absolutely fascinating folly.

The film is made up of four poorly integrated elements:

1) A creaky melodrama about two brothers involved with the same women
who end up serving together in the Royal Flying Corps in WWI.

2) A showcase for the miraculous cinematic presence of an 18 year-old Jean Harlow.

3) An extended sequence about a Zeppelin raid on London with stunning miniatures and special effects.

4) A twenty-minute episode of ariel combat shot in and from real planes that has to be seen to be believed.

The inadequacy of element 1) is what makes the film a bit of a chore to
sit through, though the other three elements make the effort intensely
rewarding at times.

Harlow doesn’t have much of a role and
doesn’t really act it — but she’s such a natural screen performer that
you simply don’t care.  Watching her have her being in front of a
camera is as thrilling as watching the mind-boggling stunts of the
flyers at the end of the film.

The Zeppelin raid seems to belong to another film entirely — it has a
spooky, morbid tone and an expressionistic visual style that hark back
to the great UFA films of the 1920s.  It’s extremely beautiful and
haunting but has no organic connection to the film’s narrative.

The twenty-minutes of ariel combat must rank among the highest
achievements in all of cinema.  The lead actors in the film appear
in actual planes that are actually flying.  Flyers in other planes
act out moments of the airborne drama.  A complex ariel battle
unfolds lyrically and logically before our eyes — almost all of it
done for real.

Three flyers were killed during the production — only one of them,
though, during actual shooting, in a stunt gone wrong.  The
dangers all the flyers risked is there on the screen at every moment,
however, and the result is truly breathtaking.

It’s sad that these twenty minutes of cinematic bravura don’t provide
the climax to a great film, or even a very good film, but they will
always constitute one of the great legacies of the movies . . . and of
a sort we will probably never see again.  Martin Scorsese
recreated the filming of Hell’s Angels in his biopic of Hughes, The Aviator, using CGI.  Compared to Hughes’s folly Scorsese’s homage is a big yawn.

LAS VEGAS ADOPTS “VIVA VIAGRA” AS NEW OFFICIAL SONG

Mayor Oscar Goodman, sitting in a smoke-free poker bar surrounded by scores of new Las Vegas residents, all recently arrived from California, announced that the city would adopt “Viva Viagra”, a version of the Elvis classic “Viva Las Vegas” with new lyrics, as the city's official song.  “Were sending a message,” he said, “that Las Vegas is no longer a frontier town — it's a place where limp dicks everywhere can feel right at home.”

He also said that plans were afoot to introduce a new slogan for the city's tourism advertisements — “What happens in Orange County happens in Vegas!”  He added that this slogan had narrowly beaten out a competing ad line — “Go gay . . . the hetero way!”

“Things have changed here,” said Goodman.  “We're not an outlaw outpost anymore — we're California with sequins!  What could be more fun than that?”

JACK CARDIFF

The cinematographer and sometime director Jack Cardiff has died.  He helped create some of the most sublime images in the history of movies.  Above, one of those images — from The Red Shoes.

EASTER SUNDAY AGAIN


                                                                                              [William Gedney]

What with one thing or another I'm sure many of us never made it to church this past Easter.  My own personal feeling about attending church is exactly that of Madea, a recurring character in the films of Tyler Perry, who says she'll go to church when they put in a smoking section.  Madea and I, both smokers, are not holding our breath — what's left of it.

Some of us may be wondering what we missed by failing to attend church on Easter, but we need wonder no longer.  Click here to listen to an actual sermon preached by my friend PZ this past Easter at a church in the Washington, D. C. area.  It's the real deal — no pussyfooting around.  He speaks of the Resurrection as a literal, historical event, and he speaks of Heaven as a real place.

It's not for the faint of heart.

But listen to the ideas behind the images, listen to the psychology of it.  It's not as crazy as it seems — or perhaps it would be more accurate to say that its very craziness is invested with some serious counter-intuitive wisdom.


                                                                                                     
[William Gedney]

Consider the Heaven that Dr. Z speaks of, where we will meet those who hurt and wounded us in this life, but meet them transfigured by Grace into the people we wanted and needed them to be.  Consider the very notion of Heaven, which must by definition be wholly transcendent and eternal — which must be outside of time . . . must be indeed a rebuke to time, a negation of time.  In short, if we're going to Heaven, we're already there . . . always have been, always will be.  Heaven, destroyer of time, cannot be a future eventuality.

Jesus said, “The kingdom of God is at hand” — not “coming soon to a theater near you”, but here . . . as close as your outstretched fingers.  He said, “The kingdom of God is within you.”  All of Buddhism is a meditation on this idea.  Eastern spiritual traditions have always been more eloquent on this aspect of Jesus's teaching than Western institutionalized Christianity.

There have been some exceptions to this rule in the Western Christian tradition.  Kierkegaard said, “Life can only be understood backwards, but it must be lived forwards.”  Isn't “Heaven” just a way of imagining life backwards — making sense of it retrospectively while we're in the midst of its chaotic nonsense?


                                                                        
[William Gedney]

The peroration of Dr. Z's Easter sermon is borrowed from Bob Dylan:

The cards are no good that you're holding,
Unless they're from another world.

All questions of theology aside, this is a difficult proposition to refute from actual life experience . . . yours, mine, anybody's.

A CURRIER & IVES PRINT FOR TODAY

The temperatures are inching up into the 90s out here in the Mojave Desert, a harbinger of the furnace-like heat that's on its way . . . making it a good time to pause and contemplate a Currier & Ives winter scene.

Orson Welles was clearly trying to evoke Victorian prints like this in the sleigh-versus-automobile episode in The Magnificent Ambersons.  He may even have had this particular print in mind, with its rider tumbling from the overturned sleigh and the snowy road winding off into the distance under the bare tree branches.

THE ATTACK ON THE SETTLER’S CABIN

Recently, watching an excellent documentary about Buffalo Bill Cody, from the PBS American Experience series, an image jumped out at me.  It was part of the relatively rare surviving film depicting Buffalo Bill’s Wild West show in performance.  It depicted one of the show’s most popular episodes — “The Attack On the Settler’s Cabin”.  A fairly small, square replica of a cabin was set up in the middle of the arena.  Performers portraying a pioneer family would defend this from an attack by mounted Indians until Buffalo Bill and his trusty cowboy compadres rode in to rescue them.  (The photograph of the cabin above gives a sense of its stage-set quality but not of its isolation in the emptied arena, conveyed in the documentary film footage.)

The precise iconography of the image, and not just the dramatic situation, seemed oddly familiar, and I quickly realized where I had seen it before — in the films of D. W. Griffith.  Several times — in The Battle At Elderbush Gulch and in The Birth Of A Nation, for example — Griffith had staged an attack on an isolated cabin that evoked the staging in Buffalo Bill’s arena.  Griffith would start with a long shot of a small, square cabin in a valley that had the theatrical quality of an arena.  He would cut back repeatedly to this long shot during the course of the attack.

Of course, an attack on an isolated cabin would become a staple of Western films, as would most of the episodes of  Buffalo Bill’s show — the attack on the wagon train, the ambush of the Deadwood Stage, the heroics of the Pony Express Rider, the buffalo hunt, Custer’s (or some other cavalry leader’s) last stand against swarming Indians — but Griffith’s iconography was very distinctive and rarely reproduced, the cabin looking too small to hold the defenders later revealed to be inside it, set in the middle of a topographical amphitheater, seen from above, as though from some ideal vantage in the bleachers.

Note also (in the frame above from The Battle At Elderbush Gulch) the curious isolation of the cabin, with none of the outbuildings or stock pens one would expect to see surrounding a real pioneer home.  The cabin has something of the feel of a set, or a prop, as did Bill’s cabin.  Contrast this with the remote homestead attacked by Indians in The Searchers, which looks like a working ranch complex.

I’m sure that Griffith was echoing, consciously or unconsciously, something he’d witnessed in a performance of Buffalo Bill’s Wild West — augmenting the theatrical spectacle with the photographic authority of a movie shot on a real location.  The reality of the location was important — it was part of what made all Wild West arena-show recreations seem old-fashioned to the growing audience of 20th-Century moviegoers — but the evocation of Buffalo Bill’s show was also important, because this was where so many moviegoers had gotten their first thrilling glimpse of the mythic West that Bill had done so much to create or consolidate in the world’s imagination.