LITTLE DRUMMER BOY — IN THE HEART

Bob Dylan’s Christmas In the Heart, track by track . . .

“The Little Drummer Boy” was one of my least favorite Christmas songs — until I heard Dylan’s version of it.  It’s so sweetly and tenderly sung.  It’s about a musician’s gift to the Prince Of Peace, and maybe it got to Dylan on that level, resonating in a purely personal way.  Time goes backwards and forwards in Dylan’s version.  The line “I am a poor boy, too” now harks back to Dylan’s own “Po’ Boy”, and there’s also the echo of “for Christmas buy her a drum” from “She Belongs To Me”.  Dylan’s songs draw from every area of America’s musical heritage, and on this album of covers he takes the gifts he rescued from the past back to where he found them, rescuing new gifts in the process.

There’s something spooky about the whole album — a sense that Dylan is floating through our culture on multiple levels, summoning whatever he needs to enrich the clichés of Christmas music, to reconnect us with its roots, in history and in faith.

On one level, “The Little Drummer Boy” is a shameless appeal to sentiment.  But Dylan asks, “What if we took the sentiment seriously, as an honest appeal to the heart?”  The answer is tears.

Back to the Christmas In the Heart track list page.

I’LL BE HOME FOR CHRISTMAS — IN THE HEART

Bob Dylan’s Christmas In the Heart, track by track . . .

One wag reviewing this album said that Dylan’s “I’ll Be Home For Christmas” comes off as more of a threat than a promise.  Dylan does sound a bit like like the irascible old uncle who’s been invited to Christmas dinner but that everyone is hoping won’t show up, because he always creeps people out.

But the performance takes on another dimension if you remember the provenance of the song.  Bing Crosby recorded the hit version of it in 1943, when legions of young American men with thousand-yard stares were hunkering down in foxholes in Italy or on remote Pacific islands, or training for the invasion of Europe that everyone knew would have to be made eventually.

Many of these men knew they wouldn’t be home for Christmas, except in their dreams, and might not be home for Christmas ever again.  It summed up what they were thinking — in the heart — and broke the hearts of their loved ones back in the States.

Today, the song doesn’t have this resonance — it’s just a wistful, sentimental reverie about a family gathering.  Dylan brings it back to what it originally was, a matter of life and death.

Listen to it with the context of 1943 in mind, which the retro arrangement helps you to do — listen to the weariness and edge of hopelessness in Dylan’s voice . . . and it will break your heart, too.

Perhaps it will also remind you that the context of 1943 is not so different from our own right now, and so incline your thoughts to the legions of young American men and women in harm’s way in Afghanistan this year who won’t be home for Christmas, and might not be home for Christmas . . . ever again.

Back to the Christmas In the Heart track list page.

HARK THE HERALD ANGELS SING — IN THE HEART

Bob Dylan’s Christmas In the Heart, track by track . . .

Dylan’s vocal on this classic carol starts out softly.  Note the difference in the way he sings the word “king” in the first line here from the way he spits it out on “Do You Hear What I Hear”, when he’s speaking in the voice of a shepherd boy chastising pomp.  He’s talking about a different kind of king now, a king of mercy mild.  But then he comes to “joyful all ye nations rise” . . . there’s a little pause before “rise” and Dylan’s voice soars (roughly) on the word.  It becomes a command.

Back to the Christmas In the Heart track list page.


WINTER WONDERLAND — IN THE HEART

Bob Dylan’s Christmas In the Heart, track by track . . .

The lyrics to this song don’t have a lot of weight to them — they’re just an excuse for wintertime merriment.  Dylan tried for something similar, though more lyrical, in one of his own songs, “Winterlude” from New Morning.

It’s the musical arrangement which delights here — the incredibly cute and sexy girl voices backing Bob, with some sleek Andrews Sisters harmonies, set the mood of infectious cheer.  An anomalous steel guitar peeks in to the proceedings and is welcomed with open arms.  The number bops along happily and so does Bob — he seems to really enjoy the idea of the kiddies knocking the snowman down.  (Peggy Lee, in her version of the song, offered the same sort of deadpan approval of the mischief in question.)

When Bob says that he and his gal are going to “frolic and play the Eskimo way” it sounds as though it might involve more than rubbing noses by the fire, but by then I’m sure the kiddies would be fast asleep, thoroughly exhausted by their antic vandalism earlier in the day.

Back to the Christmas In the Heart track list page.

DO YOU HEAR WHAT I HEAR? — IN THE HEART

Bob Dylan’s Christmas In the Heart, track by track . . .

The lyrics of this song usually sound prissy and cute in most interpretations — Dylan somehow invests them with a portentousness verging on menace.  “Do you hear what I hear?” he asks, and he doesn’t want any bullshit from you in response.  “If you don’t hear what I hear,” he seems to imply, “what the fuck is wrong with you?”

This wild divergence from expectation goes right off the rails when Dylan gets to this verse towards the end:

Said the shepherd boy to the mighty king,
     “Do you know what I know,
     “In your palace warm, mighty king?
     “Do you know what I know?
     “A child, a child
     “Shivers in the cold,
      “Let us bring him silver and gold.
     “Let us bring him silver and gold.”



Dylan spits out the phrase “in your palace warm” and the epithet “mighty king” with something thrillingly close to contempt.  This is not an innocent boy reminding his monarch to do good — it’s the least of men speaking truth to power.  The child shivering in the cold is a rebuke to pomp — “let us bring him silver and gold” is not a suggestion but a directive, from a shepherd boy to a king.

And then Dylan shifts gears to sing in the voice of the king, who seems amazed by what has been revealed to him, that a child, sleeping in the night, will “bring us goodness and light”.  At the end of the last repeated line, he hits the word “light” with all he’s got, in a poignant surrender of his impossible responsibilities . . . to a child.

This is interpretive dramatic singing of the highest order, reworking the whole song into a new thing — into the singer’s idea of what it’s all about.  Sinatra couldn’t have pulled this off.  Pavarotti couldn’t have pulled this off.  Dylan couldn’t have pulled this off in the years when he was doing his classic, iconic work.  We’re lucky that he lived long enough to learn how to do it, and that we lived long enough to hear him do it.

Am I exaggerating?  Do you hear what I hear in Dylan’s vocal on this song?  And if you don’t hear what I hear, well . . . what the fuck is wrong with you?

Back to the Christmas In the Heart track list page.


HERE COMES SANTA CLAUS — IN THE HEART


                                                                                                                   [Photo © William Gedney]

Bob Dylan’s Christmas In the Heart, track by track . . .

Imagine a bad Christmas.  You’re alone in a strange city, half drunk,
lost, wandering amongst the fake cheer, the commercial decor, the
canned holiday music oozing out over the street.



An old rummy, someone in worse shape than you’re in, comes up to you
and grabs your hand and looks you in the eye and says, “Merry
Christmas,” as though he means it, as though he really believes
Christmas is going to be a new start for him, and for you.


It’s not much, but it could be enough to get you through the night.
“What a deluded old fool,” you might think at first, but you’re a
deluded old fool, too, and what choice do you have but faith?  It’s
either that or go back to your hotel room and slit your wrists.

Christmas In the Heart, Bob Dylan’s heartbreaking Christmas album, is a
cry from that old man, a handshake from that old man, an irrational
gesture of hope from that old man.



The album opens with “Here Comes Santa Claus” — which has devolved
into “Here Comes the Holiday Shopping Season” in the popular mind.  Its
words suggest other things.


Hang your stockings, say your prayers . . .

As Dylan sings, growls, “say your prayers,” he’s speaking from a place
of desperation, from the edge of the apocalypse.  “Say your prayers” —
there’s nothing left to do but that.  The last radio is playing.



He doesn’t care if you’re rich or poor
For he loves you just the same.
Santa knows that we’re God’s children
And that makes everything right.

Everything?  Yes, Dylan’s voice testifies — everything.

Peace on earth will come to all
If we just follow the light.
Let’s give thanks to the Lord above
For Santa Claus comes tonight.

The song bounces along merrily into a transcendent vision.  What’s
coming, right down Santa Claus Lane, is salvation.

Back to the Christmas In the Heart track list page.

A BOB DYLAN CHRISTMAS

A few more thoughts on Bob Dylan’s Christmas album . . .

Bob Dylan hasn’t referenced Christmas very often in his own songs, and the most notable references have been either wistful or rueful.  There were, for example, the tatty, neglected Christmas decorations in “Three Angels”, looking down on the foibles of a heedless world . . . and these lovely, melancholy lines from “Floater”:


My grandfather was a duck trapper

He could do it with just dragnets and ropes
My grandmother could sew new dresses out of old cloth
I don’t know if they had any dreams or hopes

I had ’em once though, I suppose, to go along
With all the ring dancin’ Christmas carols on all of them Christmas Eves
I left all my dreams and hopes
Buried under tobacco leaves


This always reminds me of some other wistful lines about Christmas, in one of Robert Johnson’s songs:

If today was Christmas Eve
And tomorrow was Christmas Day
If today was Christmas Eve
And tomorrow was Christmas Day

Oh, babe, wouldn’t we have a time?

The idea in Johnson’s song is that it’s not Christmas Eve, and good times are not just around the corner — may never be again.

It’s a little surprising, then, to find Dylan in such a merry mood on his new Christmas album Christmas In the Heart.  He really sounds as though he’s having fun on all the upbeat numbers — like a kid given the run of a toy store.  On “Christmas Island” he seems to be contemplating a holiday in the tropics with unmitigated glee, and on “Must Be Santa”, you get a feeling he may have been dancing while he was putting down the vocal.  His slightly curdled egg nog of a voice is laced with a jigger or two of intoxicating cheer.

On the more spiritual numbers, he conveys a different kind of joy — almost triumphal.  He sings the first verse of “Adeste Fidelis” in Latin, punching out the words like a preacher on fire with the unimpeachable authority of the good news he’s delivering.  (Now that Pavarotti has moved on, is there anybody left but Bob who can sing Latin like he means it?)  When Bob sings, “Hark, the hee-rald angels sing!” you get a feeling he has them in view, or is perhaps himself a member emeritus of their band.

Christmas songs are encrusted with so many memories that singers rarely feel they have to do more than get them down, offer a respectful rendition.  That’s why it’s such a shock to hear Dylan performing them, interpreting them, as though we might have forgotten what they mean, what their words are all about — not Christmas Eves past, lost times and unreachable dreams, but Christmas Mornings to come, peace on earth, goodwill to men.

My friend Harvey Bojarsky had an interesting insight into the conceptual aspect of the album, comparing its strategy of musical collage — with echoes of American Christmas music of every kind popping up in unexpected combinations — to what Charles Ives (above) was doing in his Holiday Symphony.  In that work, as Wikipedia notes, Ives wanted to write each movement as if it were based on a grown man’s memory of his childhood holidays.  Ives said, “Here are melodies like icons, resonating with memory and history, with war, childhood, community, and nation.”

So it is with Christmas In the Heart.  You’ve heard everything on it before, though now all the elements are mixed up together, out of sequence, out of context, the way they get mixed up in memory, and this allows you hear them anew, and see the connections between them — the secret, perhaps unconscious connections between them you’ve already made in your heart.

[Go here for some more thoughts on Christmas In the Heart.]

CHRISTMAS IN THE HEART

I believe it's a sin to play Christmas music until the day after Thanksgiving and that people who violate this rule will be going to Hell — a stiff price to pay for a couple more spins of “The Little Drummer Boy”.

I took a chance on Eternal Damnation, however, in order to listen to Bob Dylan's new Christmas album Christmas In the Heart, because I wanted to review it.  I figured that if it was any good, folks might want to have a copy in hand when the Christmas Season begins.  In short, I risked the fires of Hell so you wouldn't have to.

It was a wise move, as it turns out, because some of the mainstream media reviews of it have been, well . . . “insane” might be the nicest way to put it.  A couple of dimwits who review rock music for NPR compared it, in its unmitigated awfulness, to William Shatner's dramatic readings of rock lyrics, which have become camp classics.  There's nothing camp about Dylan's Christmas record, and nothing awful about it, either — it is, in fact, one of the great documents of American music.

Dylan was always a strange old man, even when he was in his twenties.  Over the years he's gotten stranger and older.  He's far more radical now, though, than he was as a kid and he's grasped the essential truth of radicalism in our time — it means going back to the old stuff that got us to where we were before we lost our way in the God-awful catastrophe that was the 20th century.

Dylan's Christmas album has a 19th-Century Currier & Ives type image on the cover.  Many of the songs on the album were done in the past by Bing Crosby, whom Dylan admires greatly.  Dylan sings the songs straight in bright, slightly cornball arrangements, often with an accompanying mixed-voice choir behind him.  Don't be fooled, though — there is no irony whatsoever in his approach.

What Dylan is doing is taking us on a tour of American popular Christmas music — the stuff we grew up with, the stuff our parents grew up with, country Christmas songs and big-band Christmas songs and 50s-era lounge-music Christmas songs and ersatz Hawaiian Christmas songs, carols sung on street corners and hymns sung in churches.  There's even a German Christmas polka, to which David Hidalgo adds some Tejano accordian — which of course derives from polka music played in German communities in south Texas which Mexican-American musicians picked up on and made their own.

The journey is phantasmagorical, like one of the journeys Scrooge is taken on during his night of ghostly visitations.

The result is a Christmas album like no other.  Dylan's gnarled late-career voice has a built-in poignancy as he tries to sing these sweet songs sweetly, making them seem like crude homemade gifts brought to the stable in Bethlehem by a child or a troubled old man . . . just the sort of gifts that would mean the most to a guy like Jesus.

The true miracle of Dylan's versions of these songs is that he sings the words as though he believes them — believes in the good news that will bring joy to the world, peace on earth.  For all the nostalgic references in the arrangements, Dylan makes the songs seem brand new — revivified by faith and commitment and hope.

Before I heard this record I would have said that the best Christmas album of all time was Luciano Pavarotti's O Holy Night, in which the great tenor sings with the same faith and commitment and hope.  Dylan's funkier work can stand beside it, though — in part because of Dylan's technical limitations as a singer.  Pavarotti sings like an angel, supremely confident in the truth of miracles.  Dylan sings like an old drunk at a midnight Christmas Eve service desperately hoping for a miracle he has no choice but to believe in, all other options having been exhausted.  Both sing from the heart, but it just may be that the old man with the broken voice is somewhat closer to the spirit of the first Christmas, when there was no room at the inn, and a young woman had to give birth to the hope of the world in a stable.

In these times, when the ancient holiday has been commercialized into a neurotic nightmare of shopping and guilt, the only place you can find a meaningful sort of Christmas is in the heart.  That's where Dylan went looking for it, and that's where he found it, still in reasonably good shape, mirabile dictu.

Get your copy of Christmas In the Heart now and prepare to play it often — but please, in the name of all that's holy, after Thanksgiving.

[Go here for some more thoughts on Christmas In the Heart.]

NO WOW

The second album by another two-person (guy-girl) group like The White
Stripes.  Good, solid, stripped-down rock — lyrics weak at times, with
a kind of shopworn left-over-from-the-20th-Century attitude . . . but
the music is edgy and inventive and exciting.  Quite cool, almost very cool.

(This is an old album but au courant, if you're in the right courant.)

BEATLES: ABOUT THE MUSIC

The achievement of The Beatles was centered around the songwriting craft of Lennon and McCartney.  They had, first of all, a gift for melody — something that's beyond analysis, beyond fashion and beyond criticism.  Irving Berlin and Abba had the same gift, and if you can't appreciate the melodies of Abba, because the group was so un-hip, or the melodies of Irving Berlin, because he wrote show tunes, you don't really like music — you've got other things on your mind when you're listening to it.

But allowing for that gift, Lennon and McCartney were craftsmen — like Abba and Berlin.  They understood their pop idiom and wrote for pop's audience, for the market.  When they had trouble getting a song to the top of the charts in the U. S., even as they grew more popular there, they analyzed the reasons for this and added hand-claps to “I Want To Hold Your Hand”, thinking this would give the song a more “American” feel.  (Brian Epstein had earlier encouraged them to write this particular song expressly for the American market.)  It worked — the song was their first U. S. chart-topper.

In their first few years of success the demand for new material from the team was intense and they met it with an astonishing productivity.  They wrote 13 new songs for A Hard Day's Night in a matter of months, mostly on the road with a grueling concert schedule, and almost all of those songs are now revered as pop classics.  McCartney said they never, when collaborating, spent more than three hours on any one song.  They were consummate professionals.

What made the group, as a group, phenomenal, was what they did with their original songs.  It was a magical combination of small things.  The Beatles weren't the hardest-rocking group in the world, and only Lennon had a gut-level feel for the blues roots that nourished American rock.  When McCartney did his vocal impersonations of Elvis or Little Richard, he managed to leave out the sinuous rhythmic improvisation around the beat that gave those performers soul.

What they did have was, to paraphrase George Martin, ears.  They were open to all the musical influences that fed pop — country-western, show tunes, British music hall ditties, and such elements of rhythm and blues as they could master.  Eventually they added a new influence, Eastern music, by way of George Harrison.  But they mixed them all up into their own brew, based solely on what sounded good to them.  None of them was musically literate — they'd had no formal training and couldn't read music.  They relied on instinct.  No musical device was too corny for them, if it sounded right, yet at the same time they came up with highly unconventional harmonies that hadn't been heard in Western music since Monteverdi.

They worked within tradition but only because they'd absorbed so much of it into their own style intuitively.  In an effort to reproduce American rock music they made up new twists on it, by a process of what Harold Bloom called “creative misreading”.  To them, if it sounded like rock music, it was rock music, and so they expanded the idea of what rock music could be.

In playing their songs they also combined a lot of small, simple things into an arresting whole.  Ringo, perhaps the most under-appreciated musician of the group, had a rock-steady beat and a simple style, boring and unimaginative to some, but he inflected it with a lilt, a subtle impulse that propelled every song forward joyfully.  McCartney provided unusually melodic base lines which also added a subliminal lilt to their numbers — not something you had to notice consciously to feel.

Harrison grew by leaps and bounds as a lead guitarist over the life of the band, but even his earliest riffs, when he sounds like a talented kid trying out stuff in the garage, have a sure sense of the grace notes the songs need to take them to another level.  Lennon's brash, urgent work on rhythm guitar gave the group's sound at least a hint of funk.

Their vocal styles were individually distinctive but they were always ready to sublimate individuality to the sound of the whole.  This gave them enormous range by very elemental means.  Paul could do his crooner or his rock-shouter bits when required, Lennon could rave or insinuate sweetly — singing in close harmony together they could be something else again, a duo like none anybody had ever heard.

The combinations Lennon and McCartney could concoct from their individual and collaborative vocal styles were remarkable.  On “A Hard Day's Night” they take turns on lead, in different sections of the song.  Sometimes one will back the other with a harmony part, sometimes one will double-track his own vocal.  They play around with different levels of reverb.  The subtle variety of it, hard to keep up with unless you listen very closely, is one of the things that give the recording such a feeling of life and surprise, however many times you listen to it.  (It's easier than ever to keep up with it, by the way, on the new remasters.)

Ringo and George had less range and virtuosity as singers but distinct qualities of their own, which added spice and another kind of variety to the mix.

Pop music isn't the most profound art form in the world, though it's capable of conveying profound truths.  (“We learned more from a three-minute record than we ever leaned at school” is how Bruce Springsteen once put it.)  None of The Beatles had the melodic chops of a Jerome Kern, or the literary chops of a Lorenz Hart, or the musical chops of a Louis Armstrong, or the vocal chops of a Frank Sinatra — all those residents of the pop-music Parnassus.  But they used everything they did have to its fullest, they used the pop idiom to its fullest, and in the process they created miracles, one after the other, for almost a decade.

There was no artistic achievement in the 20th Century more impressive than their collected body of work.  It still vibrates with the immediacy of the creative energy and the clear-eyed craftsmanship that produced it.  The albums all sound as if they were recorded yesterday, as though they're being recorded live while you listen to them.  This is a quality that belongs only to the very greatest art.

BEATLES

At 9:45 on the morning of 9 September 2009 I found myself outside a Best Buy in southwest Las Vegas waiting for the store to open.  I was hoping to snag copies of the box sets of Beatles remasters, which had sold out pre-release on Amazon before I could order them.  There were about fifteen other guys waiting with me — no women.  “They can't all be here to get the Beatles boxes,” I thought, but with one exception they were.

I'm always surprised that there are other people in the world as crazy as I am.  The boxes would be available elsewhere eventually — it takes a bit of passion to want them desperately on the day of release.  The Beatles were a group, after all, which BROKE UP nearly forty years ago, and none of them had died recently.  I'm also quite sure that everybody waiting outside the Best Buy with me already had every Beatles recording on CD, as I did.  But they were supposed to sound better on the new CDs.  It was, as always, about the music.

That may seem like an odd assertion, since The Beatles have always been about so much more than the music.  They were, almost from the start, a phenomenon, a cultural force.  Now that phenomenon is laced with nostalgia.  If you came of age in the Sixties The Beatles are a permanent part of the soundtrack of your life, and at this point you have listened to their recordings so many times that it's hard to hear them anymore.



About half the guys lined up outside the Best Buy were middle-aged, like me.  The other half seemed to be in their thirties — they probably first encountered The Beatles in their parents' record collections.  Younger folks don't think in terms of “record collections” anymore — they think in terms of mp3 playlists.

When the doors opened most of the Best Buy sales force was lined up by a table displaying some of the store's few copies of the stereo box set — they seemed proud to welcome us, like a reception committee.  This was going to be a fun moment in retailing.  I grabbed a stereo box set, and soon the others on the table were gone.

“We have a bigger display in the back!” a salesman said, and the group raced to find it.  There were a few more stereo box sets there, but only two copies of the elusive mono set, which were snapped up before I could even identify them.

This Best Buy had sold its entire stock of Beatles boxes — very expensive items — in about one and a half minutes.  A black guy who had been in the crowd outside, observing the commotion, asked me what it was all about.  When I told him, he shrugged, mystified.  The rubber soul of the Beatles had obviously never gotten to him.

I stopped in rather hopelessly at a Barnes and Noble on my way to a grocery store to see if they had any mono box sets, but they hadn't gotten even a single copy of it.  They had three copies of the stereo box set, sequestered behind the front desk, and a list of fifteen people who'd signed up for them in advance.

So . . . that music I was talking about . . .

If you're wondering how much better the new remasters could possibly sound, the answer is — a lot better.  If you close your eyes when you're listening to them you can almost imagine you're hearing them on vinyl.  They have the warmth and “roundness” of vinyl recordings (to a degree) and a clarity that's mesmerizing.  Ringo's drums sound like drums, McCartney's melodic base lines are wonderfully distinct.  You can hear the lads taking breaths between lines of the vocals.

Listening on headphones, you get a sense you're inside the music.  The effect is so transporting that you really can hear the songs again — you even forget which song is coming next (sometimes).

There are sonic and musical revelations aplenty, and in an upcoming post I'll talk about those revelations . . . about the music.

A MUSICAL FEAST

On our second night at the ranch, Elaine and John provided an awesome catered dinner at their house for the assembled multitudes.  (The assembling hadn't finished yet, either — there were more family members and local friends still to come.)  Afterwards, the musicians set up in the big living room for some equally awesome entertainment.  David Horgan got his pedal-steel going, adding immeasurably to the ensemble.


                                                                                                                                  [Photo by Eli Dokson]

Cotty, with crucial technical assistance from his daughter Corinne and John's son Will, had managed to mike the guys in order to record the proceedings on GarageBand, so I can share one of the performances with you:

“Dance”

This is J. B.'s new country waltz, played earlier at the hootenanny in Jackson and tailor-made for a pedal-steel accompaniment.  The lads join in sweetly with back-up vocals.  This is music that sounds like music, made by real people in a real place.  In this day and age, you can forget what that sounds like.

THE CAST OF CHARACTERS: DAVID

The crowd of friends assembled from around the nation to celebrate John's birthday was completed with the arrival of David Horgan, from Missoula, Montana.  Of all the musicians who met up and started playing with each other at Stanford, only David has made music his career, becoming in the process a world-class guitarist.  (He dashed off from the Wyoming gathering for a gig with Huey Lewis.)

David plays in a couple of bands in Missoula, including a salsa group and his flagship emsemble, The Big Sky Mudflaps.  He specializes in country swing, and brought his pedal-steel guitar to Wyoming, adding ethereal licks to the group's numbers.  The Mudflaps have recorded several CDs, which you can find here . . . and here's a link to a CD by Salsa Loca, the Latin band David plays in.  Reviewers tend to agree that it's ¡muy caliente!

THE BIG HOUSE

John's mom Teddy, or Fred, or Frederika, had us all up to the main house for dinner on our first night at the ranch.  Teddy is in her eighties but tools around the dirt roads of the ranch on a bicycle on a daily basis, miles at a time.  She's the presiding matriarch and muse of the place and doesn't look much different from when I first visited it in the early Seventies.


                                                                                                                     [Photo by Hugh McCarten]

She remembers all the old songs and calls for them by name, and admires them graciously.  This probably has a lot to do with the fact that she raised three extremely talented sons — she's the best audience imaginable for creative endeavors.

Every thirty years or so I get a good idea for a song lyric.  On my last visit to Wyoming in 2002 I wrote a lyric for a song called “Wyoming Lullaby”.  When I got back to California, where I was living at the time, I gave it to J. B. to see if he might have an idea for a melody to go with it.  He did, and wrote a song that he performs regularly with his group The Household Gods in Ojai.

It was a fine thing to bring it back to Wyoming, where it was born, and J. B. sang it at Teddy's house after dinner.  His vocal is sublime in this performance recorded on video by Corinne, perfectly complemented by Eli's sweet guitar break:

“Wyoming Lullaby”

Teddy admired it graciously — a benediction from the original cowboy girl.

THE CAST OF CHARACTERS: J. B.


                                                                       [Photo by Hugh McCarten]

If you've been following this string of posts you have already lived — vicariously, alas! — the by now legendary adventures of J. B. and myself as we confounded the sharks and broke the hearts of the guppies at a large Las Vegas card room, sped through Utah evading wicked Mormons at every turn, all the while spending our ill-gotten gains at the finest fast-food restaurants known to humanity, and arrived finally in breathtaking Wyoming.


                                                                                                                            [Photo by Corinne Chubb]

As I've said, J. B. brought a couple of new songs with him, but here's an old one he sang in Wyoming, in yet another Corinne Chubb video posted on YouTube.

“Mother Night”

This one wowed us back in the day, when J. B. first composed it, and still wows us in our dotage.  It occurs to me that hearing all these old songs, so rich in memories, didn't make me feel young again — it made me feel old, in a good way.  It reminded me of all the twists and turns on the paths that led me to where I am now, and gave me an occasion to kick back and appreciate all of them, the bright ones and the dark ones equally.

It was a kind of blessing.

As James Taylor once sang, “The secret of life is enjoying the passage of time.”  It's quite a wonderful thing, when you think about it.