SUBLIME HOKUM: Part One – AMERICAN SHOW BUSINESS

American show business has always had a strong element of surrealism.  One can read American show business as the arena in which Americans have attempted to come to terms with the dislocations and paradoxes of the American experiment itself.  American culture owed a debt to but also wanted to break free of European culture.  It has always tried to reconcile Puritanism with a penchant for frontier license.  Although initially Anglo-centric, it welcomed a wide variety of other cultures and tried to incorporate them into the American sensibility.

The crucial dialogue of American culture has been conducted between its European and its African roots.  Official separation of our white and black populations, undermined by a practical proximity and integration, led to a complex and profound conversation, conducted in code, which in many ways has defined American culture.  The minstrel tradition, spirituals, blues, jazz, swing and rock were the result of a musical intercourse that has always remained problematic on a conscious level, deeply engaging on a spiritual and emotional level — not just because it raised the issue of unsettled social questions, but because it exemplified the very essence of our national character.

The essence of our national character is that it doesn't know itself, that it has no core — that it consists of one long negotiation between heterogeneous elements that resist synthesis.  That is, of course, what makes American culture so alive and dynamic and fertile — its improvisatory nature, its fundamental instability, which is also a fundamental openness to anything.  Liberty, in a political sense, would have no “legs”, would close on Saturday night, if it weren't reflected in this liberty of the everyday imagination — and this liberty of the imagination could probably not have survived if we were required to take it too seriously, to think it through . . . if it weren't dressed up in shameless, unadulterated hokum.

So Louis Armstrong, one of the two or three greatest artists of the 20th Century, who happened to be black, had to appear in public rolling his eyes comically, with a minstrel-show smile.

So Elvis Presley could celebrate black musical culture in the Neverland of rock and roll — as long as he presented the public face of a nice, buttoned-up Southern white boy when he wasn't performing.

The madness of it all is breathtaking, but it's madness with a method.  Hokum is what leads us by the back door into the heart of the American dream.

The Duke and the Dauphin in Huckleberry Finn are
a paradigm of all American show business.  Claiming a bogus descent
from European royalty, these two rogues peddle their preposterous spectacle (a little misremembered Shakespeare here, a little gross-out humor there) from
town to town, from meeting hall to meeting hall.  They don't quite
deliver what they promise, and sometimes get run out of town for their unfulfilled claims — but, hey, that's entertainment, too.  Who could ever
forget them?  Clearly the Royal Nonesuch will become part of the legend of any town they play, just as it has become part of the mythology of American literature.

They incarnate the spirit of the minstrel show, the circus, vaudeville, the Hollywood musical and American Idol.  They are the patron saints of sublime American hokum — one part hooey, one part bunkum, seasoned with chutzpah and a dash of sheer genius — and even when we're tarring and feathering them, we love them . . . because they are us and, on some level, the best of us.

SOMETIMES IT'S NICE . . .

. . . to think about CNN anchor Brianna Keilar.  She's really cute.  She reminds me of the young Angela Lansbury, who was also really cute:

Brianna is a golf fanatic.

When she was in college — not that long ago — she wrote an interesting paper about John Ford's Rio Grande.  (The things you can stumble across on the Internet!)

THE EDGE OF HEAVEN

My friend Cotty writes to recommend the film The Edge Of Heaven and to record his disappointment at the small size of the audience he saw it with.  He concludes:

Strange times in the movie business. Five independent distributors have disappeared or been absorbed or are under severe threat, all within the last sixty days. Warner Independent, Picturehouse, New Line, Vantage, and ThinkFilm all going or gone. Who will make and distribute movies that rely on audiences caring to leave the house just for the sake of the experience of the emotional connection that only movies can bring?

Despite complaints from disappointed or estranged film-makers, the fault, I think, lies not in our stars, or their managers or their studio enablers, but in ourselves. If we don't go, why should they build it?

Perhaps the Obama candidacy can revive a sense of connection, can remind us of a common experience of America's great strength in diversity, her powerful e pluribus unum past and the blunt necessity of shared response to global problems. But it will come too late to help Strand Releasing [distributor of The Edge Of Heaven] in its attempt to bring you a lovely and cinematic time in the darkened common room that is a movie theater.

Good thoughts for these bad movie times, but I'm inclined to play the Devil's advocate and argue that the public is never wrong — that if good people shun good films, then there's something wrong with the films, at least as works of popular art.  Films can be good and still not be works of popular art, but why are there so few good popular films?

The example of Obama's candidacy does, I think, point to the answer.  Four years ago the American public rejected, by a slim margin, John Kerry, who would (I think we can all now say in hindsight) have been a better President than George Bush . . . but he wasn't the sort of President most Americans wanted.  His candidacy reeked of Democratic Party caution and calculation, his case to the public was cast in Senatorial, which is to say, conventional Washington, rhetoric.  He was a new version of the same old thing, so why not stick with the familiar version of the same old thing already installed in the White House?

If John Kerry and George Bush really are the same old thing, fundamentally, why not choose the guy you'd rather have a beer with?  If the latest art-house release and the latest action-hero extravaganza are just variations on outdated paradigms, why not go see the one with the loudest explosions, the one everybody at school is going to be talking about next week?

One can come up with rational arguments against these propositions — like the war in Iraq, for example, or the mind-numbing boredom of too much CGI — but culture, political and artistic, is not a purely rational thing.  It's too easy to convince yourself that George Bush might have known what he was doing when he invaded Iraq, or that the next Spiderman film is going to kick ass.

When politics and/or popular art don't reach something higher in us than business as usual, than commodity merchandising, we tend to rebel and refuse to make sensible distinctions between good and bad products.  We often act against our own best interests out of a kind of unconscious rage . . . because we don't want politics or popular art to be about “products” at all, or not only about products.

I think this explains why Republicans have been able to persuade lower-income Americans to vote Republican against their own economic interests by pushing “values” buttons — by suggesting that gay marriage, for example, is an assault on “the traditional family”.  It's irrational, but to such Americans even an irrational vote in favor of “the traditional family” makes more sense than pretending that one corporate-sponsored political product is better than another.

On the left, the phenomenon would explain all the votes for Ralph Nader in 2000, which may well have cost Al Gore the Presidency.  More importantly, it explains the millions in the last two elections who voted with their rear-ends by planting them firmly on their couches and staying away from the polls altogether.  Again, it seems irrational, contrary to self-interest, but in fact reflects, at least on one level, a perfectly rational disgust with the whole system.

This year the Democratic Party machine, with its support for Hillary Clinton, tried to offer Americans an even newer version of the same old political product — a female political product! — and came very close to putting it over on us.

Obama beat her not because he had a more effective mask covering his political product-ness — a black political product! — but because his whole campaign, everything about him, felt genuinely different.  He spoke in a new kind of language which we've hardly ever heard from Washington, he raised money from small-time donors which made him independent of the Democratic Party machine, he sent out an army of organizers who didn't look or act or talk like party hacks.

And yet . . . he spoke to old values, to popular concerns, to the shared e pluribus unum past Cotty mentions, one that is still with us, still capable of inspiring us.

The lesson in this for me, as it relates to movies, is that the mass of people don't really want anything that has the stink of current movie logic on it — neither wonderful little art-house movies nor committee-made would-be blockbusters.  They'll settle for them, if they can't get anything better, but in smaller and smaller numbers and with less and less enthusiasm.

They want something that feels different on a molecular level, the way Obama's campaign feels different on a molecular level.  They want a change, a fundamental change — even though that change, like Obama's rhetoric, may take us back to old, forgotten truths.

Movies, like Obama, don't have to choose between an isolated integrity and pandering to the tastes of the masses — they can choose another path . . . honoring the tastes of the masses, as Obama has honored the aspirations of a broad public.  The key is believing that the aspirations of the broad public are worth honoring, and trusting the broad public to respond.  It requires a leap of faith, a violation of all conventional wisdom, a wild kind of hope.  It requires, in short, something as improbable as Barack Obama's candidacy.

So my question to filmmakers is, as one Obama bumper sticker puts it — Got hope?

THE CLOCK

THE FILM

The genius of Hollywood in its Golden Age was in glamorizing simple virtue — the most famous case in point being Casablanca, which managed to make the sacrifice of true love for a higher cause seem unspeakably cool.

Another film made during and about WWII is in some ways even more impressive and certainly more moving.  In Vincente Minnelli's The Clock Judy Garland plays a Manhattan secretary who meets a serviceman, played by Robert Walker, on 48-hour leave in the city before heading overseas.

What “heading overseas” suggested when the film was made (1944) has to be kept in mind while watching The Clock today, because it's crucial to every moment of the film, which takes the full measure of what it means to fall in love in the face of mortal peril.  In some ways the gravity of the lovers' predicament in this tale is what allows Minnelli to pull off the miracle at the heart of it — giving the story of two totally ordinary people the grandeur of the most sublime romance from legend or myth.

James Agee wrote a beautiful appreciation of the film when it came out, which can be found in his collected criticism, Agee On Film, and can't be improved upon, but check out this interesting view from a contemporary blog, The Sheila Variations.  It's worth pointing out, too, that this was the first non-musical film directed by Minnelli and produced by Arthur Freed, who had the previous year collaborated on one of the greatest movies ever made in Hollywood, Meet Me In St. Louis, a musical also starring Judy Garland.

Garland and Minnelli were in love during the making of these films, and Minnelli's feeling for the actress informs every frame of them — she is a radiant being in these movies, glamorized, certainly, but in a down-to-earth way that suggests the way ordinary people glamorize a new love.  Minnelli seemed to find everything about her enchanting, which is why he could present her in such simple roles without feeling a need to “sell” her charms in any way, to make her larger than life.  For him, clearly, she was already larger than life, even when she walked across a room or ate some soup.

Garland doesn't behave like a star in The Clock — she doesn't need to.  The state of being loved relieves her of the need to appeal to any outside authority for approval.  The result is paradoxical.  She grows as an actor, becomes more fascinating as a screen presence, even as she retires into herself, makes us comes to her.

Like James Cameron's Titanic, The Clock manages to convey the narrative of a life-long love in a very compressed period of time — the awareness of death in both stories allows us, as it forces the characters, to read immense import into the simplest gestures, the most modest acts of sympathy and kindness, the plainest impulses of physical attraction.

In The Clock, as in the beginning of any real love affair, less is more.  The way Garland adjusts Walker's tie at the train station before saying goodbye to him tells us more about the wedding night they've just shared than any dramatization of it could have suggested.  Its very discreetness evokes the privacy of genuine intimacy, and yet we share it, not as voyeurs but as privileged participants in its magic.

As Garland leaves Walker's train the camera follows her and then rises up inexorably, in one long, tracking crane shot, until she's lost in the crowd at the station — her story, which is our story, too, now, becomes one story among many, and no less extraordinary for that.

THE VISUAL STYLE

Although the tracking crane shot described above is one of the most beautiful and effective single images in all of cinema, The Clock is not a consistently interesting film visually.  Set in New York but shot almost entirely on the back lot of MGM in Culver City, it relies very heavily on backscreen projections, which cumulatively produce a claustrophobic effect.  This doesn't hurt the story too badly, since part of Minnelli's strategy in telling it is to focus our attention closely on the growing intimacy between Garland and Walker, which he charts with great delicacy.  The body language of two strangers falling in love has rarely been evoked with such precision and sympathy.  It's a “visual effect” which, more often than not, trumps cinematic style.

The sound-stage recreation of the train station is spectacular, consistent with its crucial role in the drama, as is the recreation of the subway stations where the lead characters lose each other, in a brilliantly shot and choreographed passage.

Citizen Kane, made just a few years earlier, contains this same mixture of spatially seductive choreography on sets and relatively alienating process photography.  In Kane, the mixture is weighted towards the former, in The Clock towards the latter, though  Minnelli demonstrates his mastery by reserving the “set” pieces for passages where he really needs them — where a visceral appreciation of the space the characters inhabit is crucial to the emotional effect of the scenes.

But there are moments when the process photography undercuts the emotional effect — as in the scene where Walker runs after Garland on the bus.  It's a cute gag played against process screens — it would have been heart-stopping played on a practical set or a real location.

THE CONTEXT

“Glamorizing virtue” was part of the commercial calculation of Hollywood, especially at MGM, where studio boss Louis B. Mayer insisted that MGM films promote “family values”.  These were values that Mayer touted but did not practice.  In middle age he dumped his aging spouse for a more glamorous trophy wife.  He treated his stars like farm animals — pampered farm animals, admittedly, ones he expected to win him blue ribbons at the county fair.

Mayer copped feels from the teen-aged Garland at every opportunity, even though he wasn't especially attracted to her —  he was just exercising the greengrocer's prerogative to squeeze the produce.  MGM plied Garland with amphetamines when her work load slowed her down, then “graciously” paid for her rehab when she crashed, hoping they could still get some more mileage out of her.

This sort of hypocrisy is visible in many of the sentimental films made at MGM — like the wildly popular Andy Hardy series, made for peanuts and consistently profitable for almost a decade.  Mayer loved these films, but seen today they reek of calculation and exploitation.  All their sentiment seems not only contrived but downright cynical.  The films do have their moments — the homespun virtues they celebrate are intrinsically attractive — and if you're in the right mood they can get to you.  More often you're keenly aware of being manipulated by shrewd hacks.

Arthur Freed, who produced The Clock, and most of MGM's great musicals, was hardly a saint, and is reported to have had recourse to the casting couch at MGM on occasion, but he was devoted to his family throughout his life, and he imbued everything he worked on with genuine feeling — contrived, certainly, engineered with old-fashioned theatrical calculation, but never cynical, even for a moment.  His films could be corny, way too obvious and even clumsy in their appeal to the heart, but you never get a sense that the artists who made them are trying to put something over on you they don't believe in themselves.

Freed's sincerity is what elevated films like The Clock and Meet Me In St. Louis above the sort of saccharine platitudes found in the Andy Hardy series.  One can say for Mayer that he recognized the real thing when he saw it and backed Freed to the hilt as a producer, even when the other great minds on the lot dismissed Freed's stories as simple-minded.  Freed rewarded Mayer's faith with sublime works of art which also made money — with films which now constitute the core of Mayer's legacy.  Without Freed, that legacy would consist mostly of clever junk like Love Finds Andy Hardy, which plays today like a mediocre, padded-out sitcom.

THE TIMES

It
took some pushing and shoving and tough talk from her backers in
Congress, but Hillary Clinton finally acknowledged that Barack Obama
had won the Democratic nomination for President.  Then she endorsed
him, plausibly and honorably in a speech that spoke to the historic
nature of both their candidacies.  I think one can say that nothing in
her campaign became her like the leaving it.  (Image above © Zina Saunders, with thanks to Potrzebie.)

Obama also got a different kind of endorsement from a different kind of icon.  In a recent interview Bob Dylan said:

Well,
you know right now America is in a state of upheaval. Poverty is demoralising. You can't expect people to have the virtue of
purity when they are poor. But we've got this guy out there now who is
redefining the nature of politics from the ground up…Barack Obama.
He's redefining what a politician is, so we'll have to see how things
play out. Am I hopeful? Yes, I'm hopeful that things might change. Some
things are going to have to. You
should always take the best from the past, leave the worst back there
and go forward into the future.


From the very tail end of this (with thanks to Cotty.)

As you probably know, Barack Obama will give his acceptance speech at the Democratic National Convention on
the anniversary of the March On Washington and Martin Luther King's “I Have A Dream”
speech, in 1963.  As you may also know, Bob Dylan was there.  Check it out here:

Only A Pawn In Their Game

Awesome times, then and now.

FROM THE ARCHIVES – 6 JUNE 2004

From the New York web log four years ago:

On 12 February 1944, George Marshall, Chief Of Staff of the U. S. Armed Forces, sent the following order to Dwight Eisenhower:

“You will enter the continent of Europe and, in conjunction with the other United Nations, undertake operations aimed at the heart of Germany and the destruction of her armed forces.”

There were other parts to the order, mostly concerned with Eisenhower's chain of command, but the above represents the only formal operational directive he was ever given — essentially “invade Europe and win the war.” Marshall's disinclination to micro-manage Eisenhower's campaign resulted from no lack of capacity or ambition on his part. He had hoped that when the time came FDR would give him operational command of the invasion of Europe — which would be the greatest combined operation, the greatest amphibious assault in the history of warfare. In fact, FDR did offer the command to Marshall but said that he would prefer having Marshall at his side in Washington for the war's duration. Marshall chose to honor that preference, which more or less explains why Eisenhower became President and is well known today, while Marshall did not and is not.

Eisenhower's campaign in Europe may well be remembered as the most consequential feat of arms in the history of our civilization, second only perhaps to the holding action fought at Thermopylae by 300 Spartans and assorted allies under the command of Leonidas in 480 B. C. The Spartans had decided to sacrifice themselves in a hopeless stand against the invading Persian forces, which may have numbered a quarter of a million men, as an example to the squabbling city states of Greece, to inspire them to unite to drive out Xerxes and his apparently invincible hordes. It worked.

If Persia had destroyed Greek civilization and its proto-democracies, if Hitler had been able to establish and maintain dominion over Europe, the world would be a far darker place today than it already is.

Before the battle at Thermopylae, the Spartans, who knew full well that they were all going to die, asked for a memorial to be erected over their graves with these words carved on it — “Go tell the Spartans that we lie dead here, in obedience to our laws.” The G. I.s who lie dead beneath the pristine white crosses of the cemetery above Omaha Beach did not ask for any such memorial to be erected or any such message to be sent. If they had, it would probably have been something just as simple — “Tell the folks back home that we got the job done.”

At the time, the message was clear enough. When Anne Frank, still in hiding in Amsterdam, heard the news about D-Day she wrote in her diary, “This is it! The invasion has begun! I might be able to go back to school in September.” Before that could happen she was discovered and taken off to a concentration camp, where she suffered a wretched death from typhus , but a lot of teenage boys not much older than she was died to give her that moment of wild hope, precious almost beyond imagining.

2:50 pm, 6 June 2004, NYC

HEY, BO DIDDLEY!

You thought you were in bad shape.  You thought you couldn't go on.  Then the angels sent Bo Diddley to remind you of an eternal truth — as long as you can move your hips, life is good.

The angels have taken Bo Diddley home, but his message endures.  Listen to some Bo Diddley today.

THE EMPRESS' NEW CLOTHES

You won't hear this opinion put forward on the cable news channels, because the commentators on the cable news channels are, for the most part, pathetic clowns totally divorced from common sense and from independent thought of any kind . . . so I'm just going to have to say it myself:

Hillary Clinton is not going to bow out of the race for the Democratic Presidential nomination until they carry her kicking and screaming from the convention hall in Denver after the last vote has been recorded.

John Stewart may have put it best when he called the Clintons “simple people who want but one thing — to live peacefully in a country they, themselves, run.”  Hillary Clinton has already adopted a strategy of racial polarization in order to win the nomination, as scurrilous a bit of political calculation as American politics has ever seen.  She has spoken three times publicly about the assassination of RFK as an example of how anything can happen in a Presidential race (wink, wink, nudge nudge) — which is way beyond scurrilous, verging into the realm of the frankly vile.  If she weren't named Clinton and if she weren't a woman her political career would already be over.  The idea that she cares about her legacy, or this country, much less the Democratic Party, is absurd on the face of it.  If she can't secure the nomination this year she will have one and only one overriding goal — to see that Barack Obama loses the general election in November so she can run in 2012.

The Clintons live in a reality of their own invention, and so far they've managed to seduce millions of people into joining them there.  If she makes enemies destroying Obama this year, well . . . there will be millions of new suckers out there in four years, and she'll deal with them when the time comes.  She may be shooting herself in the foot, but she doesn't need two feet — she needs the Presidency, on any terms she can get it.

If I'm wrong, and she bows out gracefully next week and devotes herself to party unity, I'll apologize for the words above.  But don't count on it.

THE CARROT SEED

The Internet can be a spooky place — wandering through it can be like wandering through the subconscious of the culture, its deep, shadowy memories.  When what you find there connects with your own subconscious, your own, deep, shadowy memories, the Internet can seem like a precinct of your self.

Some of my earliest childhood memories, from when I was three or four, include distinct images of the old record player in my grandparents's living room — a fancy console with a door that opened onto a turntable that played 78s and 45s.  Another door opened onto a storage place for records — including albums that really were albums, bound volumes of record sleeves that contained 78s.

My grandparents had bought a bunch of kids' records for when the grandchildren came to visit, and I caused a sensation at the age of four or five when I could identify particular titles in a loose stack of disks, even though I couldn't read the labels.  I had simply memorized the colors and designs of the labels and remembered what recordings they were associated with.  The fact that some of the labels had pictures on them which related to the titles of the records did not lessen the admiration of my parents for my early signs of genius, which basically amounted to no more than the kind of trick a dog can be taught.

I had taught myself this trick, however, because the records were very important to me and I wanted to be able to play my favorite ones without having to depend on adults to pick them out for me.  One record in particular captured my imagination and has never left my consciousness for too long since, even though I haven't heard it for perhaps fifty years.

Recently I found it again, virtually, online, at a site called Kiddie Records Weekly, which has posted a very impressive collection of old 78s for kids, along with scans of the albums they came in.  I couldn't tell you how I found this site.  It appeared at the end of a twisting series of links from various music blogs, most of which offered downloads of old out-of-print LPs ripped from vinyl.  But there it was, suddenly — the cover of The Carrot Seed, a downloadable MP3 of the record, even a scan of the record label:

It was especially spooky to see the label again, which I had once taught myself to “read” by its color and design alone  — it put me in touch with my pre-literate self, for whom the words on the label were abstract signs.

The record itself had a moral — you can listen to it here — and it's not too much to say that it helped form my character, taught me the value of following my own lights in the face of the world's skepticism.  The heroism of the little boy who believed his carrot seed would grow in spite of all opinions to the contrary is a kind of heroism I still admire.  His vindication still stirs me.

I couldn't have appreciated the allusion to sexual potency in the chant of the doubting brother — “Nyah, nyah, it won't come up, your carrot won't come up” — but who knows how it might have echoed in my psyche down through the years?

I had forgotten that the cover of the record was drawn by the great cartoonist Crockett Johnson, author of the classic Harold and the Purple Crayon.  I've always had an especially warm feeling for Johnson's work, and obviously that feeling had its roots in this cover.  The record derives from a book by Ruth Krauss, who was married to Johnson, which is still in print, having celebrated its 60th anniversary in 2004.

It all seems very strange — that people took the trouble to collect and preserve this record, to scan its cover and label, to digitize its audio and post it all on a web site . . . that I stumbled upon it by chance while looking for albums of vintage lounge music on the Internet.  My memory and the collective memory floating eerily out there in cyberspace had merged.

IN THE DARK

Recently I've been listening to a lot of radio drama, which had an amazing run on the public airwaves for almost thirty years, between the 1930s and the 1950s.  Attempts to revive it almost always fail, because radio dramatists have forgotten Orson Welles's great insight into the form — that it's primarily a narrative rather than a dramatic medium.

The reason for this is simple, I think — the imaginative world of radio is obscure and threatening, like a labyrinth that has to be negotiated in the dark.  We don't want to go there without a guide, without the voice of a storyteller to lead us on.  This can be an omniscient narrator, or a character in the tale recounting it to us, orienting us, letting us know that we won't be abandoned in the course of our journey.

Modern radio playwrights think we have what it takes to pick up all the clues we need from dialogue or sound effects, to piece together the narrative the way we do in live theater or in movies, from the dramatic elements of the story, but we don't — because radio storytelling reduces us to a state of childlike dependency, takes us back to the time when an oil lamp or a blazing hearth fought off the immense darkness of the nighttime world.

In that charmed circle of flickering, transient light, the storyteller offered himself as an authority on the dark regions of the mind which night invoked, he provided a path through them and an assurance of return.  Without that authority, radio tales are bleak and alienating, abstract puzzles to be solved . . . just so much noise outside the window, while we inhabit a state of mind which doesn't want to think about what's going on outside the window, in the endless realm of darkness.

WILL ELDER

Will Elder died this month.  He was one of the geniuses behind the miracle of Mad Magazine, working closely with its founder Harvey Kurtzman, turning Kurtzman's savage satires of American popular culture into amazing visual equivalents.

It's impossible to overstate the importance of Mad to the generations of kids who grew up in the Fifties and Sixties and found in it an antidote to the oppressive onslaught of the official corporate culture.  I can still remember my first encounter with the magazine in the late Fifties, when I was eight or nine.  The issue I saw featured an insert of full-color package labels that could be pasted over real package labels, turning a jar of baby food, for example, into a container for some sort of toxic waste.

Consumer culture in the Fifties had an aura of religious sanctity, identified with all that was good about America — to savage it so mercilessly was to encourage an interior critique of that culture, to free the spirit from its spell.  Mad Magazine didn't inspire laughter so much as exhilaration, the exhilaration of free thought.  It was Mad Magazine that represented all that was truly good about America.

Elder's meticulous, obsessive attention to detail lifted Mad from the realm of mere sarcastic attitude into the realm of serious social criticism.  Elder both loved and hated the official culture he mocked, and that gave his visions real power.

If you click on the image above (or here) you can see a larger version of it — the better to appreciate its fanatical draftsmanship.  Elder expended extraordinary energies of commitment and passion to shove his subversive visions in your face.

(With thanks to Potrzebie for the image, which is © 2008 EC Publications.)

THE BEATLES LIVE

Go here for a short live set the Beatles did on Swedish radio in 1963.  The recording levels weren't set properly and there's a little distortion, but John Lennon once said the recording was the best ever done of the Beatles playing live.

You can investigate other rare live recordings of the Beatles here.

MASQUE

The great tactic of women is to make believe they're in love when they're not in love, and when they're in love, to hide it.

                                                                       — Jean Cocteau

Image by Alberto Vargas (with thanks to ASIFA . . .)